The most fascinating villainesses in fiction (and in criminology)
From Cersei to Villanelle: why the woman who breaks the law fascinates and unsettles us in equal measure. Feminist criminology explains what hides behind our morbid fascination with the 'bad woman'.

When a man kills in fiction, we tend to ask how. When a woman does it, we ask why —and, almost always, what happened to her. That difference in treatment is not innocent: it reveals how uncomfortable the woman who breaks the law still makes us. The best villainesses in film, series and anime fascinate us precisely because they touch that nerve. And there is a school of thought that has spent half a century explaining it: feminist criminology.
// THE THEORYWhy the 'bad woman' was studied so badly
For decades, classical criminology treated the female offender as a statistical oddity that deserved no theory of its own. When it did address her, it did so through the worst of lenses: Cesare Lombroso, in La donna delinquente (1893), described her as a biological anomaly, more 'masculine' and more monstrous than any male criminal. The underlying idea —that female wickedness is unnatural— survived long after science had buried Lombroso.
In 1976, the British scholar Carol Smart published Women, Crime and Criminology and hit a nerve: the discipline had either ignored women or caricatured them. Frances Heidensohn added that women offend less, in part, because they are subject to a far more rigid informal social control (the family, reputation, the eyes of the neighbourhood). And Meda Chesney-Lind showed how the penal system punishes girls who step outside their expected role more than for the actual harm they cause.
Double deviance
The villainess breaks the norm twice: she transgresses the law and the script of what a woman is supposed to be —caregiver, restrained, non-violent. That is why her social punishment (and the audience's morbid fascination) is doubled. Feminist criminology calls this double deviance: we judge her not only for what she does, but for daring to do it while being a woman.
From this come three labels that pop culture repeats endlessly: mad (her violence is explained by a pathology), bad (a monstrous, almost inhuman aberration) or victim (she didn't really choose, she was pushed). Notice which one you're tempted to use for each of the villainesses that follow: hardly any of them fits entirely into a single box, and that is where it gets interesting.
// THE CATALOGUETen villainesses who break the norm twice
Cersei Lannister (Game of Thrones). Her fascination lies in the fact that she plays the game of power by the same ruthless rules as the men of her world, yet she is asked to do twice as much to get half as far. She is the perfect portrait of how the glass ceiling drives ambition to turn brutal: she isn't 'mad', she's a strategist whom the system left only one open door —that of cruelty.
Villanelle (Killing Eve). An assassin who enjoys it, has fun and dresses in haute couture: she shatters at the root the stereotype that a woman only kills when cornered or out of love. Her guilt-free pleasure is exactly what makes her so unsettling —and so marketable—, because it denies the 'victim' script the audience expects in order to be able to forgive her.
Esdeath (Akame ga Kill!). She embodies the fantasy of absolute military power with no emotional alibi: she sincerely believes that the strong should crush the weak. She is the 'bad' villainess in its purest state, and that is why she unsettles: she offers us no trauma to reconcile ourselves with.
Himiko Toga (My Hero Academia). Here the 'mad' box does apply, but with a nuance: her violence reads as the overflow of a teenager whom her society branded a monster for feeling differently. She is a textbook case of how the label creates the deviant it claims to describe.
Kathryn Merteuil (Cruel Intentions). Her weapon is reputation: she manipulates from privilege and behind the mask of the 'good girl' because she knows a woman is judged by her image before her actions. She turns the informal social control that should repress her into her favourite tool.
Mystique (X-Men). She literally changes shape: the perfect metaphor for female identity as a forced performance. Her radicalization is born from a refusal to hide, and it poses an uncomfortable political question: is the woman who refuses to play the role assigned to her a villainess?
Sofía Falcone (The Penguin). One of the best recent illustrations of double deviance: she is locked up in a psychiatric hospital not so much for what she did as for being inconvenient to the men of her family. When she 'turns bad', the audience understands that the system manufactured her.
Annie Wilkes (Misery). The terror of the ultimate caregiving figure —the nurse, the devoted fan— being the predator. Her dramatic force comes from perverting the 'safe' gender role: no one suspects the angel of the house until it is too late.
Nurse Ratched (One Flew Over the Cuckoo's Nest). The institutional villainess: she needs no weapon because her power is bureaucratic and cold. She represents how control can be dressed up as care, and how a woman in a position of authority is read as more sinister than any male jailer.
Bellatrix Lestrange (Harry Potter). Fanaticism made character: her sick loyalty and sadistic pleasure make her the exception that proves the rule, the woman who is 'mad' and 'bad' at once. She is compelling because her devotion to a male leader portrays her as both a force and a cage at the same time.
The villainess at a glance
- Labels
- Mad / Bad / Victim
- Concept
- Double deviance
- Founding author
- Carol Smart (1976)
- Key control
- Informal (reputation)
// THE MIRRORWhat it says about us that they fascinate us
The pattern is obvious: when a script doesn't know what to do with a villainess, it puts her in one of the three boxes. It declares her mad (so her violence questions nothing), monstrous (so she is an exception and not a symptom) or a victim (so we recover the 'damaged' woman we do know how to pity). The villainesses who truly endure —Villanelle, Cersei, Sofía Falcone— are the ones who resist fitting into a single box.
To explain is not to excuse
Reading these villainesses through feminist criminology doesn't turn them into heroines nor excuse the harm they cause in fiction. It serves something more useful: spotting when a story uses gender as a shortcut —the 'madwoman', the 'corrupted angel'— instead of giving us a real character. And, off-screen, understanding why the real penal system still treats those who break the law differently according to their gender.
What you take away
- Classical criminology ignored or caricatured the female offender; feminist criminology (Smart, Heidensohn, Chesney-Lind) corrected the focus.
- 'Double deviance' explains why the villainess fascinates us more: she breaks the law and the gender role at the same time.
- Scripts fall back on three shortcut labels —mad, bad, victim— and the best villainesses are those who fit into none of them.
- Watching fiction through this lens sharpens the critical eye without excusing: to explain is not to justify.
Sources · further reading
- Smart, C. (1976). Women, Crime and Criminology: A Feminist Critique. Routledge & Kegan Paul.
- Heidensohn, F. (1985). Women and Crime. Macmillan.
- Chesney-Lind, M. (1997). The Female Offender: Girls, Women and Crime. Sage.
- Lombroso, C. & Ferrero, G. (1893). La donna delinquente. (historical reference for the approach that feminist theory critiques).
Preguntas frecuentes
What is double deviance in criminology?
It is the idea that the woman who breaks the law is judged twice: for breaking the law and for breaking the gender role expected of her (caregiver, non-violent). That is why she tends to receive greater social punishment and moral scrutiny than a man would for an equivalent offence.
Why are there fewer villainesses than villains in fiction?
Partly because real female offending is lower —Frances Heidensohn attributes this to a stricter informal social control over women— and partly because the industry was slow to write complex female characters. When memorable villainesses do appear, they tend to break the mould precisely because they are so unusual.
Does analysing these villainesses justify violence?
No. Feminist criminology explains the social and narrative mechanisms behind these characters; it does not approve of their actions. It is the difference between understanding why a story builds a villainess a certain way and endorsing what she does: to explain is not to excuse.